Dexter Lawrence Confirms Dislocated Elbow Injury in Thanksgiving Clash
2024.11.29 02:41 ChipPsychological991 Dexter Lawrence Confirms Dislocated Elbow Injury in Thanksgiving Clash
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2024.11.29 02:41 schmookins-monkey 18 year old sisters
 | My sweet girls, Beckett and Bandit, turned 18 this year. I don't think they appreciated the birthday hats, though. submitted by schmookins-monkey to seniorkitties [link] [comments] |
2024.11.29 02:41 yoyleberries2763 "fixed" the united states
 | submitted by yoyleberries2763 to geography [link] [comments] |
2024.11.29 02:41 warezeater Tyske Ludder - Der Graben (2024)
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2024.11.29 02:41 ineditab SHIELS Black Friday Sales 2024
Visit this page for SHIELS Black Friday Sales 2024. The website offers a wide selection of coupons, promo codes, and discount deals that are updated regularly, just visit the website to find the perfect one for you.
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2024.11.29 02:41 necroticPR I generally don’t seem to get any likes and I’m wondering if I’m doing something wrong?
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2024.11.29 02:41 Certain-Energy9427 Sahi?
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2024.11.29 02:41 manwiththemach This Thanksgiving remember
Remake could have turned out like THIS!
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2024.11.29 02:41 Meed1_ Death is the only true happiness in this life.
It’s the honest truth I’ve realized about this life. If someone was to ask me, “from the whole bible what have you taken/ what is the main point of the bible” i wouldn’t even tell them about how it’s about the gospel and Jesus, but these two verses.
- Ecclesiastes 4, 2-3:
- Ecclesiastes 7, 24:
In all honesty these two verses are like the only thing I actually agree with. 1) this life truly sucks and it’s honestly better to just not exist. I honestly hate life. I love when people say life is a gift from God. To me it’s a curse. And i honestly want to just k*l myself. I think about hnging myself very often, everyday actually. I’m just too much of a wimp to take my life.
2) man like i can’t even explain the things that exist out there. Like why we’re even all here. Life just sucks. It’s pointless. I never asked God to be brought into this life yet I still was and have to deal with sin, have to deal with being born into sin.
I honestly don’t want any advice. You’re already right. I agree with you. I’m not too prideful to agree that I’m talking out of emotion and anger. I agree that Jesus is the only way and truth to heaven. I just don’t want to not exist anymore. If I could blow my head out in front of Jesus and have my blood splatter all over him I honestly would do it. I wish God talked with me before he decided to bring me into this life. I would’ve sat down with God myself and told him it’s a mistake. Please don’t tell me to pray, don’t tell me read the word, and go to church. Again I agree that all of those things are important. Sadly, all of those things can only be done when a man wants his life.
From someone who felt like he experienced the light and goodness and grace of God, as shocked I am to hear myself say this and even type this out,
Man Fk this life. Fk me. F**k my life. And f*k everything that exists out there.
If I wasn’t a p***sy, I would’ve drowned myself in the nearest lake but sadly I am
Goodbye to everyone reading this. I honestly won’t respond just wanted to show and tell others how miserable and depressed I am.
submitted by Meed1_ to TrueChristian [link] [comments]
2024.11.29 02:41 Low_Associate_12 The drop
We shook to a halt, but the doors never opened on the 8th floor, and I heard the tense snap of what I imagined was braided cable followed by a series of hollow, metallic clangs as it whipped past the elevator car on its way down, like a lit fuse dancing as it receded into nothingness. There was a brief moment in time in which my insides felt the drop before it even happened, probably because I was resisting it so hard; the sharp tickle, the cessation of rising just before a plummet - and I thought to myself: ‘No, not like this.’
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2024.11.29 02:41 FrolickingFairy9 Neopets @ Anime Festival Asia in Singapore
 | Photos by Timbre Guild Member (Singapore guild) submitted by FrolickingFairy9 to neopets [link] [comments] |
2024.11.29 02:41 Fair_Age_09 Será burla?
Bem, estou aqui numa situação que não consigo entender se será burla ou não e gostaria de saber se alguém consegue efetivamente identificar isso. Neste caso falo com o vendedor pelo Facebook marketplace e obviamente já passei o perfil a pente fino o máximo que pude e eu o que descobri: - perfil de 2009 - só consegui ver 3 fotos, uma metida ontem, outra já 4 dias e outra em julho deste ano. - 130 amigos - Professor universitário (ISDOM) desde 2012 - Supostamente vive a 100 km desse local de trabalho. - Responde de forma curta e nem parece muito discurso de quem seja professor universitário.
Apesar disto para fazer negócio enviou-me um IBAN, uma entidade e referência, assim (ocultei alguns números por razões óbvias)
PT500002012312xxxxxxxxxxx BPI Entidade: 21800 Referência: 28935xxxxx
Ora, entretanto para investigar estes dados meti no Revolut e pede a seguir o BIC/SWIFT. Peço ao homem esse código e dá-me o da CGD. Ou seja, estranhei porque em cima parece que falou no “BPI”. A entidade 21800 é habitualmente usada por burlões, embora não queria dizer que seja certamente. Outra coisa, a pessoa O enviar estes dados também me enviou foto do cartão de cidadão. Pedi isso para descartar o perfil ser falso. Dificilmente fariam o perfil de alguém e ainda teriam em posso foto do CC, não?
O que acham? Possível burla, ou não?
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2024.11.29 02:41 Curiousmouse_01 18[M4F] #Canada/Montreal - tipsy and gaming what more could one ask for come find out
Hey,
I’m really passionate about a lot of things and and love history mainly the world wars and other things surrounding those times. I do like playing video games quite a bit I play games like war thunder, cyber punk,GTA5, Spiderman and a couple shooter games in my spare time I love being able to escape and spend time playing. I also really like mangas and anime I’m currently watching “Dandadan” which is pretty good I recommend it and I also have many more to add to my watchlist.
I’m generally always pretty free so if you’re down to chat so you know where to find me. Not looking for anything but not opposed yo anything at the same time too.
Also I’m 6”1 or 185cm and I’m 210lbs or 95kg I’m decently muscular, I really enjoy going to the gym it’s almost therapeutic for me but I’m about to stop to get into combat sports which are one of my new interested that I’ve picked up a bit ago.
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2024.11.29 02:41 831375421659 I had a lot of fun making her!
 | This is the first time i've made sim-one with vibe :) pls send name suggestions lol https://preview.redd.it/wbumkkg56r3e1.png?width=805&format=png&auto=webp&s=6a34313e3f1694dc2fc0a9eaf9e20c287cd801dc submitted by 831375421659 to thesims [link] [comments] |
2024.11.29 02:41 gloamingenthusiast Ncell Pidit
Wakka vaisake ma ncell ma blc halda halda aile, 50 halda ni one week ko matra time hunxa, 100 ni tikdaina. Sim faaldine bahek aru kunai upaya cha????
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2024.11.29 02:41 riddleman01 Vreselijk bevrijdend. (10) letters
Vreselijk bevrijdend. (10) letters
Antwoord: https://www.puzzelwoordenboeknu.com/vreselijk-bevrijdend-10-letters/
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2024.11.29 02:41 Reena_live go on, age/ gender/ sexuality
 | submitted by Reena_live to statsfm [link] [comments] |
2024.11.29 02:41 wom_art [For Hire] 2D Digital Artist - Stylized Portraits / Book Cover / Pet Portrait / Starting at $30 USD
![[For Hire] 2D Digital Artist - Stylized Portraits / Book Cover / Pet Portrait / Starting at $30 USD](https://b.thumbs.redditmedia.com/SZNbbeE1xxQA56D6wMRTnIcqyWA2UdIFcBlFqNZHqmU.jpg "[For Hire] 2D Digital Artist - Stylized Portraits / Book Cover / Pet Portrait / Starting at $30 USD") | submitted by wom_art to artcommission [link] [comments] |
2024.11.29 02:41 Simple-Cut6749 26 [M4F] Florida/Online Long Term Romantic Relationship
Hey there, I’m Troy I’m a kind, confident, and single Twenty-Six year old man from The United States.
I’m searching for a long term romantic relationship.
Emotional intimacy and communication is most important to me.
I have no age nor physical preferences.
I have a stable and balanced life.
I work and I’m a caretaker.
I’m independent and motivated.
I’m reliable and consistent.
I’m honest and loyal.
I’m emotionally mature and available.
I’m an introverted, but empathetic person.
I’m 5’11, slim fit/muscular.
I have short dark blonde hair and blue eyes.
I have a masculine dress style.
My favorite hobbies are reading and men’s fashion.
Feel free to message me, I would love to get to know you.
https://imgur.com/a/LXLwRSE
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2024.11.29 02:41 Outrageous_Focus_499 Bad reaction to nitrous oxide
Due to severe dental phobia I decided to go for inhalation sedation at the dentist for simple procedure, two fillings and a cleaning. Initially once I could feel my the gas take effect I could feel my body vibrating but managed to coach myself into letting go. I decided to keep my eyes closed.
Everything was OK until the dentist started using what sounds like some sort of grinding tool. I kicked my legs up into my stomach immediately and started scratching at my chest. It was my attempt at trying to get them off me. Things took a turn for the worse at the end when they switched off the gas. I could hear the dentist telling me to wake up. Despite all my might I could not for the life of me open my eyes or respond it anyway. Panic set in and so did the dentist. They started putting cold water on my face, tried glucose shots. They put me back on oxygen. Nothing changed. I started convulsing, spasming and shaking like crazy. I felt like i was chocking, i could hear myself gasping and spluttering. Dentist calls for an ambulance. I was responding to the dentist while the gas was on. They would ask If I'm alright I would give thumbs up at the start.
Now I am elliptic but its under control thanks to medication. Last seizure was March 2023 prior to that no seizures for 3 years. Usually when I get tonic–clonic seizures I do not recall anything, i get the most painful headaches afterwards and I'm in a state of confusion. However with this episode I was aware I was convulsing and I could recall everything from that day. No headache afterwards, no great deal of confusion just utter fear. The only simular symptoms I had are stiffness of my limbs and exhaustion afterwards. I can even recall them calling the ambulance and thinking "c'mon stop this, just open your eyes already."
What made me open my eyes in the end was a paramedic pressing down a pressure point on my chest. I remember them forcing my eyes open n shining a light. My vitals were fine, just low blood sugar as I didn't eat anything. Hospital can't say for certain if it was a seizure as I didn't get there on time for the blood test.
I'm just really confused as to what the hell happened? I can't find much information online either.
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2024.11.29 02:41 Yurii_S_Kh The Life of Our Holy Father Saint Herman of Alaska (1751–1836). Part 2
 | Pilgrims at St. Herman's miraculous spring. He never sought anything for himself in life. From the very time of his arrival in America, having out of humility refused ordination to the priesthood or the rank of archimandrite in order to remain always a simple monk, Fr. Herman, without the slightest fear of those in power, worked for God with all his zeal. With meek love, disregarding respect of persons, he reproached many for their unsober life, disrespectful behavior, and oppression of the Aleuts. The unmasked malice of these people rose against him, made every kind of trouble for him, and slandered him. The slanders were so powerful that often people of good will were unable to recognize the lies that appeared under the guise of outward truth in the accusations. Therefore one must say that it was the Lord alone that preserved the Elder. Before actually meeting Fr. Herman and instigated by slanders alone, S. I. Yanovsky wrote to St. Petersburg about the need to remove Fr. Herman, explaining that he was supposedly agitating the Aleuts against the authorities. A priest who came from Irkutsk with great authority gave Fr. Herman much sorrow and wanted to send him away to Irkutsk, but the colonial governor, Matthew Ivanovich Muraviev,[18] defended the Elder. Another priest, M., came to Spruce Island with the colonial governor N., together with company employees to search Fr. Herman’s cell, assuming that they would find great possessions there. When they did not find anything of value, the employee Ponomarkov, evidently with the permission of his superiors, began to pull out the floorboards with an axe. “My friend,” Fr. Herman then said to him, “in vain have you taken up this axe: such a tool will deprive you of your life!” After a certain period of time men were needed at the Nikolaev redoubt[19] on the Kenai Peninsula. Several Russian employees were therefore sent there from Kodiak, among whom was Ponomarkov. There, the Kenai natives severed his head with an axe while he was asleep. Fr. Herman also endured great sorrows from demons. This he revealed to his disciple Gerasim when the latter, entering the cell without the usual prayer, did not receive answers to any of his questions. The next day he asked for the cause of the previous day’s silence. “When I came to this island and settled in this wilderness,” Fr. Herman then said to him, “many times demons came to me as if from some need, both in human form and in the form of animals. I endured a lot from them: all kinds of sorrows and temptations; therefore, I now do not speak to anyone who comes into my cell without prayer.” Having dedicated himself entirely to serving the Lord, laboring zealously in glorifying His All-Holy Name, being far from his homeland amidst diverse sorrows and deprivations, and spending many decades in labors of lofty self-denial, Fr. Herman was made worthy of many supernatural gifts from God. In the middle of Spruce Island a little stream runs from the mountain into the sea, the mouth of which is continually washed by breakers. In the springtime, when the river fish would appear, the Elder would dig in the sand at the mouth of the stream so that the fish could just barely pass by, and would thus trap them. He kept little for himself, and would cut the rest into strips with which to feed birds, which would nest near his cell in great numbers. Under his cell there lived ermines. These little animals, after giving birth to their litters, are unapproachable, yet the Elder would feed them with his own hands. “Wasn’t that really a miracle we have seen!” said his disciple Ignatius. Fr. Herman was also seen feeding bears. “With the death of the Elder both the birds and the beasts went away; if someone tried to maintain the garden out of his own will it did not even give forth a crop,” asserted Ignatius. Once there was a tidal wave (tsunami) on Spruce Island. The inhabitants ran in fear to the Elder. He then took an icon of the Mother of God from the house where the students lived, carried it out and placed it on the silty shore, and began to pray. After his prayer, he turned to those who were there and said: “Don’t be afraid—the water will not go further than the spot where the icon is standing!” The Elder’s word came true. Then, promising the same help from the icon in the future through the intercessions of the All-blameless Lady, he entrusted it to his disciple Sophia, so that in case of flood she would place it on the shore. The icon is preserved on the island.[20] Baron Ferdinand P. Wrangell (†1870). Once, at the request of the Elder, Baron F. P. Wrangell wrote a letter dictated by Fr. Herman to a metropolitan—it is not known which one. When the letter was finished and read back to him, the Elder congratulated the baron with the rank of admiral. The baron was amazed. This was news to him, which was actually confirmed only after a long period of time, upon his departure to Petersburg. “I feel sorry for you, my dear kum,”[21] Fr. Herman once said to the administrator Kashevarov, whose son was his godson. “I feel sorry for you; the next change will be unpleasant for you!” About two years later, when the next change of personnel took place, he was sent to the island of Sitka in bonds. Once the forest on Spruce Island caught fire. The Elder, together with his disciple Ignatius, made a clearing in the forest thickets about two feet wide to the foot of the hill, overturning the moss, and said: “Be at peace—the fire will not cross this line!” The next day when, according to Ignatius’ testimony, there was no hope for salvation, the fire with great force came up to the moss overturned by the Elder, ran along it, and stopped, not touching the dense forest on the other side of the line. A letter written by St. Herman, in his own handwriting. A year prior to the reception in Kodiak of news of the death of a metropolitan (it is not known which one), Fr.Herman told the Aleuts that their great spiritual leader had died. Bishop Peter reported that the Elder often used to say that America would have its own bishop, and this was at a time when no one was thinking of this, nor was there any hope that there would be a bishop in America. But his prophecy came true in time. “After my death,” Fr. Herman used to say, “there will be a plague and many people will die from it, and the Russians will bring the Aleuts together.” And truly, evidently half a year after his death a smallpox epidemic occurred; its fatality in America was staggering: in several villages only a few people remained alive. This compelled the colonial authorities to unite the Aleuts: those who remained out of twenty villages were brought together into seven. “Although much time will pass after my death,” Fr. Herman used to say to his disciples, “I will not be forgotten, and the place where I lived will not be empty: a monk similar to me, fleeing the glory of men, will come and will live on Spruce Island. And Spruce Island will not be without people!” “My dear one,” Fr. Herman once asked Constantine, when he was no more than twelve years old, “what do you think? Will the chapel which they are now building be abandoned?” “I don’t know, Apa,” answered the little one. “And really,” said Constantine in later years, “I didn’t understand the question then, although this whole conversation with the Elder was vividly impressed on my memory.” The Elder, after being silent for a while, said, “My child, remember that on this spot there will be a monastery in time.” Fr. Herman used to say to his disciple Ignatius Aligyaga, “Thirty years will pass after my death, and all those who live now on Spruce Island will be dead. You alone will remain alive, and you’ll be old and poor, and then they will remember me.” “It’s remarkable,” exclaimed Ignatius, “how a man like us could know all this in advance, and such a long time in advance! But no! He was not a simple man! He saw our thoughts and would involuntarily lead us to reveal them to him, and we would receive instruction.” “When I die,” the Elder would tell his disciples, “bury me next to Fr. Ioasaph. Kill my bullock at once: he has served me enough. Bury me by yourselves and don’t inform those at the harbor of my death. Those who live at the harbor [Kodiak] will not see my face. Don’t send for a priest and don’t wait for him: your waiting will be in vain! Do not wash my body; place it on the board, fold my arms on my chest, wrap me in my mantle and with its edges cover my face, and cover my head with my klobuk. If someone wishes to say farewell to me, let him kiss the cross [in my hands]; do not show anyone my face.[22] After lowering me into the earth cover me with my blanket.” This blanket, as we have mentioned above, was the board that was always in his cell. The time was approaching for the Elder’s departure. One day he directed his disciple Gerasim to light candles before the icons and read the Acts of the Apostles. After some time the Elder’s face shone and he said loudly: “Glory to Thee, O Lord!” Then, ordering him to stop the reading, he said that it was pleasing to the Lord to prolong his life for one more week. A week later, again according to his order, the candles were lit and the Acts of the Apostles was read. The Elder quietly leaned his head on Gerasim’s chest; the cell was filled with fragrance and his face was shining—and Fr. Herman was no more! Thus he blessedly reposed in the sleep of the righteous on December 13, 1836.[23] Despite Fr. Herman’s will, expressed before his repose, his disciples could not bring themselves to bury him without letting anyone in the harbor knowabout his death. They were afraid of the Russians, the Aleuts said. Also, for some unknown reason they did not kill the bullock. The reliquary of St. Herman of Alaska, located in the Church of the Holy Resurrection in Kodiak, Alaska. An envoy was sent with the sad news to the harbor, and on his return he informed them that Kashevarov, the manager of colonies, had forbidden them to bury the Elder until his arrival. He had ordered a better coffin to be made for the deceased and said that he himself and a priest would bring it without delay. However, such instructions were contrary to the will of the deceased. And so, a frightful wind blew, rain began to pour, and a terrible storm developed. The traveling distance from the harbor to Spruce Island was not a long one—only two hours—but no one would venture to put out to sea in such weather. It continued in such a way for a whole month. And although Fr. Herman’s body lay in the warm house of his students for the whole month, his face did not change, and there was not the slightest odor from his body. The coffin was finally delivered with the help of an experienced old man, Cosmas Uchilishchev. No one from the harbor came, and the inhabitants of Spruce Island gave the earthly remains of their Elder over to the earth themselves. Thus was Fr. Herman’s last wish fulfilled—and then the wind calmed down and the surface of the sea became as smooth as a mirror. The day after Fr. Herman’s death, his bull began to miss him and out of despair struck his forehead against a tree and fell to the ground dead.[24] One evening in the village of Katani (on Afognak Island) an extraordinary pillar of light that reached to heaven was seen over Spruce Island. Stunned by this miraculous phenomenon, some of the old people, as well as Creole[25] Gerasim Vologdin and his wife Anna, said to themselves: “It looks like Fr. Herman has left us!” and they began to pray. They were subsequently informed that the Elder had passed away on precisely that night. This pillar was seen in other places by others as well. On that same evening, in another village on Afognak Island, people saw a man being lifted up from Spruce Island to the clouds. Having buried their father, his disciples erected a wooden memorial over his grave. “I saw it myself,” said Kodiak priest Peter Kashevarov, thirty years after the saint’s repose, “and I can say now that it has not been touched by time at all, and looks as if it had been put together today.” Having seen Fr. Herman’s glorious life of ascetic labors, having seen his miracles, the fulfillment of his prophecies, and, finally, his blessed falling asleep, “in general all the local inhabitants have a reverent respect for him as a holy ascetic, and are entirely convinced of his having pleased God,” testified Bishop Peter. In 1842, five years after the Elder’s repose, His Eminence Innocent, Archbishop of Kamchatka and the Aleutian Islands,[26] while sailing to Kodiak and finding himself in extreme danger, looked at Spruce Island and said mentally: “If thou, O Father Herman, hast pleased the Lord, then let the wind change!” And indeed, not even a quarter of an hour had passed, related the Archbishop, when the wind became favorable to them and they safely landed at the shore. Out of gratitude for his deliverance, Archbishop Innocent himself served a Pannikhida at the blessed one’s grave. —Valaam Monastery (written at the request of Abbot Damascene) A Word on Source Materials The Life of St.Herman presented here has been taken primarily from the original Life published by Valaam Monastery in 1868. This biography was based on information received by the monastery during the 1860s. Upon the arrival of the missionaries in Kodiak, they began sending letters back to Valaam, informing the monastery of their activities.[27] Although these informational letters most likely continued to be sent throughout the stay of the Valaam monks in America, they were not all preserved in the monastery archives. Thus, in later years the labors and fate of the missionaries were known only through the writings of Alexander Skarlatovich Sturdza[28] and some others.[29] These writings described the general progress of the missionaries in the Russian-American territory, especially major events in the lives of these preachers, but lacked information about Monk Herman. In 1864 a pilgrim—who had lived in America for ten years and had known Fr. Herman’s closest disciple, Creole Gerasim Ivanov-Zyrianov (†1869)—brought this information to Valaam. The latter’s account was given in written form to the superior of Valaam Monastery, Abbot Damascene. Abbot Damascene, desiring to learn about the former Valaam monk in more detail, sent out letters of inquiry in 1864 to Hierarch Innocent, Archbishop of Kamchatka and the Aleutians, to Bishop Peter, who had previously resided in New Archangelsk (Sitka) and was a vicar of the Kamchatka diocese, and to Gerasim Zyrianov. While awaiting this information, in 1865 Abbot Damascene received a letter from Symeon Ivanovich Yanovsky, who from 1817 to 1821 had been the governor of all the Russian-American colonies. Yanovsky had himself met St. Herman in 1819, had been converted by him from free-thinking, and had subsequently become his disciple. After his return to Russia, Yanovsky became a disciple of Elder Anthony (Putilov) of Optina Monastery, and ended his days in the St. Tikhon of Kaluga Monastery as Schemamonk Sergius. His letter to Abbot Damascene contained much information about St. Herman and was used as one of the primary sources for the biography published by Valaam. In 1867 Abbot Damascene received letters in answer to his earlier inquiries. Bishop Innocent confirmed the truth of his miraculous deliverance from drowning through the intercession of Fr. Herman.[30] Bishop Peter submitted information about the Elder which was collected and written by Constantine Larionov, a citizen of Kodiak, a man worthy of credence. “I do not know,” wrote the bishop to the abbot, “whether Gerasim Zyrianov will send you any information about Fr. Herman, but I have, on my part, commissioned a Kodiak priest and a Kodiak citizen, Constantine Larionov, to write about all that they know or have heard from others about Fr. Herman. I have collected what I could and am hereby sending it to you.”[31] However, it has become evident in recent years that some of the biographical information supplied by Yanovsky was erroneous, specifically the information concerning the saint’s early life. He had confused the biography of St. Herman with that ofMonk Ioasaph, one of the original members of the Ecclesiastical Mission, who lived with St. Herman in Kodiak and was eventually buried beside him on Spruce Island. Thanks to recent research by Dr. Lydia Sergeyevna Black and S. A. Korsun, more precise information on the identity and early years of St. Herman has become available,[32] based in part on the recollections of Baron Ferdinand Petrovich von Wrangell, who was himself governor of Russian America after Yanovsky.We have corrected any erroneous information, but have otherwise left the Prima Vita of the Saint as it appeared in the original Valaam publication. By the St. Herman of Alaska Brotherhood. Reprinted with permission. --------------------------------------------------------------------------- [18] Muraviev replaced Yanovsky in late 1820 and served as governor until 1825. [19] Redoubt: a small, temporary, military fortification. [20] 20 The present whereabouts of this icon are unknown. [21] Kum: in the Russian tradition, the father of one’s godchild, or the godfather of one’s child. [22] It is customary for monks to be buried with their faces covered by the veil of their klobuk. [23]This church calendar date was later shown to be erroneous. From original documents, Michael Vinokouroff, archivist of the Library of Congress, discovered that the actual date of St. Herman’s repose was November 15, 1836. St. Herman was then in the eighty-sixth year of his life. The date of December 13 was taken from the registry of births and deaths on Kodiak, which listed December 13—the day that a priest was finally able to reach Spruce Island after the storm—as the date of St. Herman’s funeral. [24] Compare to the life of St. Gerasim of the Jordan and the story of how his obedient lion died. [25]The term “Creole,” used in the Russian text, refers to Alaskans with Russian fathers and native mothers. [26]St. Innocent (†1879), later metropolitan of Moscow. [27] Their letters were published in Sketches of Russia by Vadim Passek, Book 5 (in Russian) (Moscow, 1842), pp. 224–36. [28] Documents on the Labors of Russian Orthodox Missionaries from 1796 to 1853 (in Russian) (Moscow, 1857). [29] A manuscript description of the voyage around the world of Hieromonk Gideon of St. Alexander Nevsky Lavra, as well as others. [30]This original letter of March 1867 is in the office of Valaam Monastery. [31] This original letter of September 9, 1865, no. 55, is in the office of Valaam Monastery. [32] See S. A. Korsun, St. Herman of Alaska, Valaam Ascetic in America(in Russian) (St. Petersburg: Valaam Monastery, 2005). submitted by Yurii_S_Kh to SophiaWisdomOfGod [link] [comments] |
2024.11.29 02:41 Positive-Chapter-930 Love Stories game
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2024.11.29 02:41 AutoModerator CRZ YOGA Butterluxe High Waisted Lounge Legging 25"- $27.20
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2024.11.29 02:41 malwooda Black Friday!
Supervisor already text and said be there at 7am… this my first Black Friday RCA.
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2024.11.29 02:41 Specialist-Aside4153 H: Legacy EMs W: 350 leaders per
 | submitted by Specialist-Aside4153 to Market76 [link] [comments] |